Principal Players of the Long Eighteenth Century

In keeping with our Theatrical Thursdays theme on principal players, this post is dedicated to three eighteenth-century celebrities: Mary Robinson (1757-1800), Dorothea Jordan (1761-1816), and Sarah Siddons (1755-1831). All three make an appearance in our 1798 volume of The Lady’s Magazine which I’ve previously written about here as well as other theatrical works and women’s periodicals held in Special Collections and Archives. Women’s periodicals of this time are particularly fascinating for how they contributed to, and participated in, a growing consumer and celebrity culture. They were as much interested in what women did as what they wore – and we’re going to follow suit and explore both too.

By the time our copy of The Lady’s Magazine was published in 1798, Mary Robinson was destitute – financially and physically – having suffered a mysterious injury during a carriage ride that left her crippled. In her early twenties, she was an eighteenth-century Icarus, shooting to public attention as the Drury-Lane actress that captured the young Prince of Wales (later George IV), becoming his acknowledged mistress and taking her Shakespearean role of Perdita off-stage and off-script. She became a target for all sorts of media attention, from gossip columns to satirical prints. Also acknowledged, however, was her astonishing sense of style, which rivalled that of the Duchess of towering-plumes Devonshire – who was, incidentally, also her literary patron. Despite her tragically short life, her literary achievements number several novels, plays, poems and political tracts. In April 1798, The Lady’s Magazine printed ‘Farewell to Glenowen’ from the risqué novel Walsingham (1797), a story which charts the adventures of the cross-dressed heroine ‘Sir’ Sidney Aubrey. This deceit of dress was a popular plot device in the eighteenth century; irl, it was reserved principally for the stage, though aspersions were cast that Robinson assumed breeches during her dalliance with the Prince. She penned her own version of events in her Memoirs (1801), and Special Collections and Archives holds a late nineteenth-century copy filled with delicious details of her dresses, and illustrated with black and white plates (copies of portraits made during her lifetime). Fig. 1 gives a glimpse of early 1780s fashion, and Robinson is deliberately cultivating a domesticated look here with her pigeon-breasted fichu and mob-cap.

Image of Mary Robinson, the frontispiece to her Memoirs.

Fig. 1 Mary Robinson, Memoirs of Mary Robinson, “Perdita” (1894) – Reading-Rayner Theatre Collection (SPEC COLL SCRP 6.33)

Whilst Robinson is represented in The Lady’s Magazine principally as a poet, Dora Jordan and Sarah Siddons ranked amongst the most famous actresses of their day, and were respectively famed as the muses (aka queens) of Comedy and Tragedy. These lofty titles reflect the neo-classical flavour that came to characterise Regency culture, from the ionic columns in architecture to the elongated silhouettes of high-waisted muslins. Thalia (Comedy) and Melpomene (Tragedy) were, moreover,  positioned above the proscenium arch and thus part of the iconography of Drury Lane Theatre where Jordan and Siddons were seen to perform. What is interesting, however, is how these actresses’ titles became cemented through the press, and through women’s magazines in particular.

The Lady’s Magazine reported eagerly on London’s theatre scene throughout its run, giving regular accounts of new plays and comments on performers. The February issue for 1798 mentions Jordan in relation to Thomas Holcroft’s Knave or not, newly penned and produced at Drury Lane on 25th January that year. Unlike Mary Robinson, Dora Jordan survived the scandal of becoming a royal mistress – rather than a fling, she and the Duke of Clarence (later William IV) had a proper relationship; he became her protector, and by 1798 they’d had four children and were enjoying domestic harmony together at Bushy House. This stability perhaps enabled Jordan to keep up her industrious stagecraft and professional identity, and she never needed to pen memoirs to resuscitate a fallen reputation (despite the castigation she endured from the satirical press). Jordan was especially renowned for her singing voice and shapely legs, the latter discerned through her portfolio of breeches and travesty roles: Rosalind, Viola, Fidelia, Sir Harry Wildair, etc. The report of her performance in The Lady’s Magazine is complimentary in general, and emphasises the ‘commensurate applause’ she received. Jordan portrayed the character Susan Monrose, described as ‘an awkward but honest and sincere country girl.’ This part is designed to contrast with the ‘chaste, elegant, and pathetic’ part of sentimental heroine – Aurelia Rowland – played by Marie Thérèse Du Camp (who would, incidentally, become Sarah Siddons’ sister-in-law on marrying her actor-brother Charles Kemble in 1806).

The ‘country girl’ was a stock character of eighteenth-century comedy; she had a licence to flirt but stayed safely on the side of virtue – she was, in short, an incarnation of the comic muse. In the context of The Lady’s Magazine, ‘country girl’ is used as a shorthand that truncates Jordan’s theatrical repertoire into a single denomination – it ensures that this becomes the primary part-type for which she is known. Jordan made her London debut in 1785 playing the part of Miss Peggy, the titular heroine of David Garrick’s The Country Girl (1766) – an adaptation of William Wycherley’s The Country Wife, to whom copies are sometimes falsely ascribed (as is the case of the copy in Special Collections, see Fig. 2).

Frontispiece and title page of Wycherley's The country girl, featuring Dorothy Jordan as the country girl.

Fig. 2 William Wycherley, The country girl : a comedy (1791) – Classified Sequence (PR 3774.C6 WYC)

The image that graces this frontispiece is nearly identical to one that was published by The Lady’s Magazine which reported eagerly on Jordan’s first charismatic performance – omitting, in its imagery, the fact that this role, too, featured the adoption of breeches. Thirteen years later, the magazine uses the same terminology to describe the part Jordan plays as Susan Monrose. In doing so, The Lady’s Magazine self-consciously type-casts Jordan as a comedy actress and strengthens its own reputation for consistent and reliable journalism. When La Belle Assemblée published its own series of theatrical biographies in the early nineteenth century, it adapts a famous portrait by John Hoppner of Jordan in 1785 to accompany her memoir. (Fig. 3) The original painting depicted Jordan as the Comic Muse in company of Euphrosyne and a menacing satyr. La Belle Assemblée removes the accompanying characters and conflates Jordan with Euphrosyne in order to function as an illustration of her playing a theatrical part from John Milton’s Comus (1634). As the classical goddess of merriment, this is arguably another incarnation of the comic muse, simply the high-brow equivalent of the country girl. The magazine’s choice is therefore an act of editorial one-upmanship, supporting its own pretensions as much as securing Jordan’s status.

Plate from La belle assemblée, featuring Dora Jordan as Euphrosyne, and accompanying her biography..

Fig. 3 La Belle assemblée : being Bell’s court and fashionable magazine, addressed particularly to the ladies vol. 10 (Nov 1814) – Classified Sequence (PER AP 4.B31)

Plate from La belle assemblée featuring Sarah Siddons as the tragic muse, and accompanying her biography.

Fig. 4 La Belle assemblée : being Bell’s court and fashionable magazine, addressed particularly to the ladies vol. 5 (Feb 1812) – Classified Sequence (PER AP 4.B31)

In a neat fait accompli, La Belle Assemblée paired Siddons’ memoir with an engraving of Reynolds’ 1784 portrait of the actress as the tragic muse. (Fig. 4) It is an image designed entirely to evoke homage, and paeans to Siddons are common throughout the eighteenth- and nineteenth-century world of print. Siddons started her career on the provincial circuit before rising to fame in London in 1782 and cultivated a professional profile as maternal tragedienne. She was known to bring her children on stage with her, embodiments of her marital fidelity and mascots of virtue to stave off the satirical press. The Lady’s Magazine for 1798 offers an example of her extensive fandom, printing ‘Lines written on seeing Mrs. Siddons, as Mrs. Haller in “The Stranger,” Friday, 25th of May; and as Isabella, in “The Fatal Marriage,” Monday, 18th, 1798. By Capel Lofft, Esq.’ Mrs. Haller and Isabella were, indeed, two of Siddons’ most famous stage roles, both naturally tragic characters, and Special Collections holds theatrical works that give insight to Siddons’ performance of these parts and to Regency costuming as well. I want to finish this post with my favourite finds: Elizabeth Inchbald’s British Theatre (1806-8) and William Oxberry’s New English Drama (c. 1818-26). These series printed popular plays alongside illustrations and forewords that reflected contemporary productions, including those of The Stranger and Isabella; or, the fatal marriage. In comparing the two (Figs. 5-7) we can see an interesting contrast in theatrical wardrobes, from the white muslin of an unabashed Mrs. Haller to the Van-Dykd velvet of the swooning Isabella. The stage, of course, was (and always will be) a place where contemporary fashions and fanciful costumes vie with each other.

Plate of Sarah Siddons in the role of Mrs Haller, accompanying the play The Stranger, in Oxberry's edition of New English Drama.

Fig. 5 William Oxberry, ed. New English Drama (1806-1808) – Pettingell Collection (PETT BND.86(5))

Page detailing costume designs for The stranger to accompany the play in Oxberry's edition of New English Drama.

Fig. 6 William Oxberry, ed. New English Drama (1806-1808) – Pettingell Collection (PETT BND.86(5))

Frontispiece illustration to Isabella in Elizabeth Inchbald's The British theatre, volume 7.

Fig. 7 Elizabeth Inchbald, ed. The British theatre : or, A collection of plays, which are acted at the Theatres Royal, Drury Lane, Covent Garden, and Haymarket vol. 7 (1808) – Classified Sequence (PD 1269.B7)

Telling Our Tales: Compassion through Story-telling

Join us for a series of workshops and talks in May and June 2023 that explore how we tell stories of migration and movement. Our series of events includes creative and art workshops, talks providing insights into refugee stories and practical consideration of how to ensure refugee stories are preserved and remembered.  

This series follows our June 2022 exhibition – Reflections on the Great British Fish and Chips – where a volunteer research group selected items for display from Special Collections and Archives that explored themes of migration, movement and global food production. This display of original items accompanied an exhibition created by reportage artist Olivier Kugler, and writer Andrew Humphreys, which revealed everyday stories of migration through illustrating the lives and experiences of fish and chip shop owners across Kent.    

Bookings for each event can be made by emailing specialcollections@kent.ac.uk  

We look forward to welcoming you at one or more of this events series – to share stories and experiences and build understanding and compassion in relation to migration and movement of people across the world.  

Wednesday 24th May 2023: 12.30pm  

Photography in protracted displacement as a tool of activism: Basma El Doukhi in conversation with Rania Saadallah (Stateless refugee and photographer)  

Portrait image of Rania Saadallah showing her holding her phone taking a selfie, wearing a bag on her front and wearing a face mask

Rania Saadallah, stateless refugee and photographer

An exciting launch event for the Telling our Tales series of activities, following our Reflections on the Great British Fish and Chips exhibition events in 2022.  

Join us for a discussion about Rania’s work in the Reflections on the Great British Fish and Chips exhibition and her work in the Palestinian camps of Lebanon. This will include her personal journey as a third-generation stateless Palestinian refugee who is using photography as a tool to share and tell tales about Palestinian refugees, mainly women, in the camps of Lebanon. Rania will describe how this tool helped her to challenge the status quo and narratives about refugees within the camps and outside them.  

The conversation will be followed by a Q&A and a session for reflection on the way forward.  

This is a hybrid event which can you join in person or remotely. The event is open and free for all to attend. Rania will be speaking to us from Lebanon. The talk will be shown on a screen in the Templeman Library – room D G 02 – near the Nexus area. 

Please email specialcollections@kent.ac.uk to book/register your place, or request to join the talk remotely.  

About Rania: 

Rania Saadallah is a third-generation stateless Palestinian refugee who uses photography as a tool to share and tell tales about Palestinian refugees, mainly women, in the camps of Lebanon. Rania says: “Five years ago, I started her story in the world of photography. When it was enough to make me know people more, their pain and joy, in addition to creating a kind of love for people’s faces more. Despite this time, until this moment, every photography experience creates a state of fear and anxiety, as if it was the first time I was photographing. I moved between filming workshops, stories from the camps, exhibitions, and many stories that took a part of my soul.”

About Basma:  

Basma El Douhki is a PhD Researcher in Migration Studies with the Global Challenges Doctoral Centre (GCDC) at the University of Kent. For many years Basma has been active in humanitarian and development work with refugees and asylum seekers within UNHCR, UNRWA and international NGOs in Lebanon and Syria. Basma’s own lived experience as a refugee, and her post-graduate studies in Emergency and Development Studies, have influenced her work exploring the nature of refugee-led organisations and the factors conditioning their impact and interventions.  

Portrait image of Basma El Doukhi - wearing a black headscarf and a black, red, white and gold decorated dress

Basma El Doukhi – PhD researcher in the Global Challenges Doctoral Centre (University of Kent)

 

Wednesday 24th May 2023: 2.30pm  

Visual Story-telling with Adïam Yemane  

Portrait image of Adiam Yemane, facing to the right of the image with eyes closed wearing an earing and a beaded necklace

Adiam Yemane, Ethiopian Eritrean visual artist and storyteller

This workshop is led by Adïam Yemane, an Ethiopian Eritrean visual artist and travelling storyteller, with a focus on social justice and community development. 

Adïam will lead a workshop taking participants on a short journey on how stories are told visually and how we can naturally weave these disciplines into our daily lives. During the workshop, Adïam will present her work and the work of other Visual Artists, encouraging wider group discussions and more intimate smaller group discussions.  

Each participant is invited to bring a photograph for a group exercise. This could be a personal story or something you have seen before that tells the story of migration, which you like and are happy to share with the group.  

About Adïam:  

Adïam works as a freelance Portrait and research photographer focusing on social justice and community development. Longing for consistent change and and movement inspires her to travel and document the world. World peace and sustainability are Adïam’s main focus. Through art, Adïam expresses heartfelt stories from around the world that facilitate the viewer with a greater understanding. 

The workshop will take place in the Templeman Library – Room D G 02 – near the Nexus area. 

Please email specialcollections@kent.ac.uk to book/register your place.  

 

Wednesday 7th June 2023: 1.30pm 

Creative Expressions of Migration and Movement with Maryam Sandjari Hashemi 

Portrait image of Maryam Hashemi in the centre of the image looking upwards to the right wearing a colourful striped top and a blue scarf, with a background of a purple sky and golden moon framed by red, blue and white tree like imagery

Maryam Sandjari Hashemi, Multidisciplinary Artist and Spiritual Coach. (Image copyright: Danial Emani)

London based Iranian artist, Maryam Sandjari Hashemi, will deliver this creative workshop, sharing her artwork and her journey as a migrant artist with participants. Maryam’s work brings past and present together reflecting her personal journey from Iran to the UK and aspects of both cultures.  

Participants are invited to bring an object and share its story with the group, and will be actively creating artwork using drawing, collage and other techniques. No previous experience of creating art is required for this workshop, just some along and have fun.  

About Maryam:  

Maryam Sandjari Hashemi is a Multidisciplinary Artist and a Spiritual Coach. Her art practice includes Visual Art, Performance and Textile rooted in her upbringing in Iran and inspired by her colourful everyday life. Her paintings have been telling the story of her life journey and she has been exploring different themes such as identity and inner ecology. Most of her works are dense with information and imagery that communicates with viewers subconscious mind often acting like portals that could take viewers on a deep psychedelic journey.  

Maryam has run many community art workshops for diverse groups especially migrants and refugees focussing on creating a playful atmosphere where participants could feel safe to express themselves and empowered to explore different artistic techniques. Her workshops are accessible and suitable for all artistic abilities and she especially encourages participants with little or no experience in creating art.  

The workshop will take place in the Templeman Library – Room D G 02 – near the Nexus area. 

Please email specialcollections@kent.ac.uk to book/register your place. 

 

Wednesday 14th June 2023: 1pm  

Archiving Stories of Migration: Paul Dudman and Beth Astridge 

Portrait head and shoulder image of Paul Dudman, wearing a shirt and glasses and looking towards the camera

Paul Dudman, Archivist, University of East London

This thought-provoking workshop will be delivered by Paul Dudman, Archivist at the University of East London where he is responsible for the Refugee Council Archive, and Beth Astridge, University Archivist at the University of Kent. The workshop will explore examples of how stories of migration and movement can be reflected in archive collections and some of the challenges in capturing the life experiences of refugees in the archive record.  

Paul and Beth will provide a range of examples from archive collections for participants to view and encourage group discussion about the stories that these different archives tell. Groups will then be encouraged to consider the challenges and ethics of recording stories and experiences of migration and movement using scenarios and examples in the collections at the University of East London.  

The workshop will take place in the Templeman Library – Room A 1 08 – next to the Special Collections and Archives Reading Room and offices. Please email specialcollections@kent.ac.uk to book/register your place. 

About Paul:  

Paul Dudman is the Archivist at the University of East London Archives whose collections include the Refugee Council Archive. Paul’s research interests are focussed on refugee history and the role of archives in documenting and preserving the personal narratives and life histories of migration.  

Paul is the Editor for the journal Displaced Voices: A Journal of Archives, Migration and Cultural Heritage, hosted on the Living Refugee Archive online portal, and is a co-convenor of the IASFM (International Association for the Study of Forced Migration) Working Group for the Archiving and Documentation of the History of Forced Migration.

About Beth:  

Beth Astridge is the University Archivist in Special Collections and Archives at the University of Kent. In May/June 2022 Beth collaborated with Basma El Doukhi to deliver a co-curated exhibition – Reflections on the Great British Fish and Chips, where volunteers explored the University Special Collections and Archives for items relating to the theme of migration, movement and global food production.  

Head and shoulders image of Beth Astridge looking at the camera wearing glasses and a black top

Beth Astridge, University Archivist, University of Kent

 

Wednesday 21st June 2023: 2.00pm

Migrants, Fish and Chips, and Britishness: a talk by Professor Panikos Panayi, Professor of European History, De Montfort University   

Portrait image, head and shoulders, of Professor Panikos Panayi, looking directly at the camera and wearing a blue suit and tie with a bookcase in the background

Professor Panikos Panayi, Professor of European History, De Montfort University

Professor Panikos Panayi will deliver this mouth-watering talk on the history of Britain’s most popular take-away meals, and explore the role of migrant communities in the development of the fish and chip trade.  

Panikos was featured in the exhibition ‘The Great British Fish and Chips’ originally displayed at the Turner Contemporary, Margate and Canterbury Cathedral in June 2021. In June 2022, the University of Kent Special Collections and Archives hosted a new viewing of the exhibition. This was exhibited alongside a co-curated display of original archives from the University’s collections, selected by a volunteer group of researchers, with a focus on migration, movement and global food production. Professor Panayi’s talk will provide an opportunity to see the original exhibition panels once again.    

The talk will take place in the Templeman Library – Room D G 02 – near the Nexus area. Please email specialcollections@kent.ac.uk to book/register your place. 

About Panikos:  

Professor Panikos Panayi is Professor of European History at De Montfort University. He has published widely and his research interests include the history of immigration and interethnic relations, the history of food, the First World War, German history, the history of London, and the history of the Cypriot people. 

Professor Panayi’s research into the history of Fish and Chips was published in 2014 as ‘Fish and Chips: A History’. In the book he unwraps the origins of fish and potato eating in Britain, and describes the meal’s creation during the 19th century. He also explores the connection with issues of class and identity and the extensive ethnic affiliations of the dish. Fried fish was widely consumed by immigrant Jews before spreading to the English working classes in the early nineteenth century, and by the 20th century other migrant communities such as Italians played a leading role in the fish-and-chip trade.   

Dame Stephanie Shirley – STEM pioneer

11th February is International Day of Women and Girls in Science, which celebrates the vital role that women and girls play in science and technology. To mark this important day we are showcasing some of the material from the collection of Dame Stephanie Shirley CH.

Dame Stephanie “Steve” Shirley is an IT entrepreneur, successful businesswoman, and philanthropist. After arriving in the UK as an unaccompanied child refugee on the Kindertransport in 1939, Dame Stephanie developed a remarkable drive and energy that led her to follow a career in mathematics and computing at a time that was unusual for girls and women. She went on to lead a hugely successful software and programming company that focussed on providing employment opportunities for women, especially those with dependents.

Dame Stephanie then dedicated her time and resources to projects that she passionately believed in – advocating for women in the workplace and in technology, researching autism and supporting families of autistic children, and developing projects in computing and information technology.

In 2019 she donated the archive of her charitable foundation – The Shirley Foundation – to the University of Kent to establish the UK Philanthropy Archive.

Dame Stephanie is a STEM pioneer – and an inspirational figure to girls and women who are passionate about STEM subjects. This blog provides some information about Dame Stephanie, her early life and career and her many lifetime achievements, illustrated by items from the Shirley Foundation archive collection in the UK Philanthropy Archive.

Arrival in the UK

Dame Stephanie was born in Germany in 1933 as Vera Buchthal. At the beginning of the Second World War, her parents sent her and her sister to safety in Britain on the Kindertransport. They arrived in 1939 as unaccompanied child refugees and were placed in foster care in Sutton Coldfield. She adopted the surname of her foster parents and became Stephanie Brook.

Dame Stephanie received this commemorative cover (collectable envelope) after it was released in 1999 on the 60th Anniversary of the Kindertransport. It was designed by Stanley Kacher and has a special Liverpool Street postmark.

Decorated commemorative cover (decorated envelope) with a sketch of a train with children arriving on the platform, and 4 stamps, and special postmark stamp. Text reads Operation Kindertransports 60th Anniversary 1939-1999

Commemorative Cover produced for the 60th Anniversary of the Kindertransport in 1999

Career in mathematics and computing

At school, Dame Stephanie began to show a talent for mathematics and took some extra lessons a local boy’s grammar school. She decided not to go to University, instead taking a role at the Post Office Research Station at Dollis Hill, north-west London, in 1957. She worked as part of the team that developed ERNIE (Electronic Random Number Indicator Equipment) an early computer which selected the Premium Bond numbers. She took extra evening classes to achieve an honours degree in mathematics. She then worked at CDL Ltd, the designers of the ICT-1301 computer.

This image shows one of Dame Stephanie’s copies of a research report on the work carried out by the team working on ERNIE (Electronic Random Number Indicator Equipment)– note her name Miss VS Brook, on the top right corner.

Front cover of a text report showing the text "Post Office Engineering Department, Research Report no 14108, ERNIE - Mathematical work" with the name Miss VS Brook in the top right hand corner

Research Report on the ERNIE project c1957

 

Dame Stephanie on the far left with two male colleagues look at the screen of a piece of computer equipment in approximately 1957

Dame Stephanie and colleagues with the ERNIE equipment c1957

Freelance Programmers

After experiencing sexism, increasing discrimination against her gender, missed promotions and sometimes dealing with unwanted sexual advances, Dame Stephanie decided to run her own software company. With £6 initial investment, she founded her company Freelance Programmers, initially running from her dining room table. She employed a network of mainly female staff skilled at mathematics and programming. Freelance Programmers focussed on providing flexible working opportunities for women, especially those with dependents. This was especially important for Dame Stephanie and her husband Derek Shirley, after their son Giles was born in 1963.

While fairly successful, the company was still experiencing difficulty in attracting work. Dame Stephanie changed her name to “Steve” Shirley, used this name on her business correspondence, and achieved a vast improvement in success. Dame Stephanie became known as ‘Steve’ from this point onwards.

Freelance Programmers was later known as FI, then Xansa, and was later acquired by Steria now part of the Sopra Steria Group.  In 25 years as the Chief Executive, Dame Stephanie developed the company into a leading business technology group which pioneered new work practices and changed the position of professional women along the way.

The Shirley Foundation archive also contains annual reports and papers from the development of Freelance Programmers and its transition to FI Group Plc – including these distinctive annual reports from FI Group.

Three annual reports showing front covers only for the FI Group Plc. The first has multicoloured letters FI in the centre of the page and the text underneath is The Art of Partnership. The central report has a black background and several regular shapes in different colours . The final report on the right has a blue background and a green sound wave type image and the text "We recognise everyone is individual".

Annual Reports for the FI Group plc

Philanthropy

Dame Stephanie’s philanthropy focussed on her professional and personal interests: IT due to her skills and career in software and computing, and autism research due to her personal experiences after her son Giles was diagnosed with autism in 1966.

She decided early on in her philanthropic career that she wanted to support funding and research during her lifetime, and structured the Shirley Foundation with the aim to spend all of its funds, which was achieved in 2018 having made more than £67million in grants.

This included funding residential care homes and developing schools that more specifically met the needs of children and adults with autism. This focus continued after Giles sadly died in 1998. Dame Stephanie also focussed on funding research into autism, and improvements in practice relating to autism, to benefit autistic people and their communities.

Dame Stephanie also supported many IT and computing projects, and work that supported the role and development of women in STEM subjects.

An avid art collector, Dame Stephanie donated her entire collection of contemporary art and sculpture to the charity Paintings in Hospitals and to Prior’s Court School.

Lectures, Awards and Achievements

Dame Stephanie has delivered thousands of talks and lectures over 50 years about her work in computing and mathematics, the development of her business, her focus on flexible roles for women and motivation for and focus of her philanthropy. One example is this speech on Women in Data Processing – delivered in June 1980 while she was Vice-President of the British Computer Society.

Text page of a speech on Women in Data Processing June 1980

Women in Data Processing – speech delivered by Dame Stephanie Shirley in June 1980

Over her lifetime, she has achieved many awards and public recognitions of her achievements as a leader in the IT sector.

In 1980 she received an OBE – for her services to Industry. In 1992 she was elected as the first women Master of the IT livery company, the Worshipful Company of Information Technologists, and was also the first women President of the chartered Computer Society. She was appointed a Fellow of the Royal Academy of Engineering in 2001. In the millennium honours Dame Stephanie was awarded with a DBE for services to IT, and then in the Queen’s Birthday Honours in June 2017 she was awarded the prestigious Order of Companions of Honour (CH) for services to IT and to philanthropy.

DBE medal in a boz with silk lining. The medal has a red and grey ribbon, a blue star, and a silver star emblem

DBE awarded to Dame Stephanie in 2000

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Giles Family at 75: Political and Social Commentary

This is the third in our series of blog posts celebrating the 75th anniversary of the Giles Family, drawing on the riches of the Carl Giles Archive, which has been part of the British Cartoon Archive since 2005. This series is in lieu of a physical exhibition in our Gallery space, owing to the Covid-19 pandemic.

As mentioned in earlier blog posts, the 20th century saw huge changes to society on both politically and socially. Over the course of their 46 year existence, the one thing that didn’t change fundamentally was the Giles family: everyone remained the same age, with the same characteristics and the same roles within the group. This stasis allowed Giles to use the family to explore social, cultural and political changes in ways that other editorial cartoonists could not: the reader already has a shared knowledge of the people within the cartoons and how they will behave, much like in our own families. This blog post will explore some of the ways in which the Giles family reacted to key UK events in the second half of the 21st century. We could write an entire series of blogs on how Grandma et al discussed British society – so here are some of our highlights.

The Giles family and women

The 20th century saw great shifts to women’s roles in society – from getting the vote in 1918 to the development of the contraceptive pill in 1961, feminism and equal rights have constantly been fought for and their impacts discussed. The 1970s saw the growth of the Women’s Liberation Movement (WLM), a group which demanded equal rights, equal education and careers, free contraception and abortion and free childcare. 1973 was a crucial year for feminists: the first WLM conference was attended by over 600 women, the UK Rape Crisis network established, and Brixton Black Women’s Group and Virago Press were formed. This discourse did not escape the Giles family – especially Grandma, who decided to stage her own protest:

"Is that the plumber? I think my Grandma has sprung a leak in her Think Tank." - Carl Giles, Daily Express, 27 September 1973 (Image ref: 25147)

“Is that the plumber? I think my Grandma has sprung a leak in her Think Tank.” – Carl Giles, Daily Express, 27 September 1973 (Image ref: 25147)

Like many British families, gender roles are frequently discussed in the Giles family – but it’s clear who’s really in charge. This 1979 cartoon sees women attempting the Christmas shopping and discussing what to get their husbands; although not directly about the Giles family, Grandma can be seen causing mischief in the background:

"Her husband knows exactly what he wants - whatever she says he's going to get." - Carl Giles, Daily Express, 14 August 1979 (Image ref: GAA344150A)

“Her husband knows exactly what he wants – whatever she says he’s going to get.” – Carl Giles, Daily Express, 14 August 1979 (Image ref: GAA344150A)

While Giles’ cartoons never ventured into the risqué, it would be impossible to ignore sexuality in all its many forms. In the top image, George Junior finds a world better than Santa; in the lower, Giles responds to a reader comment asking what women dislike about men – the answer is joyfully predictable:

"This beats all your Father Christmases." - Carl Giles, Daily Express, 11 December 1956 (Image ref: GAN0166)

“This beats all your Father Christmases.” – Carl Giles, Daily Express, 11 December 1956 (Image ref: GAN0166)

"Yes - I think we can do something about that" - Carl Giles, Daily Express, 13 August 1974 (Image ref: 26618)

“Yes – I think we can do something about that” – Carl Giles, Daily Express, 13 August 1974 (Image ref: 26618)

Women also played crucial roles during the Second World War and after. Alongside the Women’s Voluntary Services (formed in 1938), women also wanted to play an active part in defending their country. Although not initially permitted to join the Home Guard, the Women’s Home Defence was formed in 1941. Here, the Giles Family are debating about the long-term wisdom in this decision – but who wouldn’t be scared of Grandma having access to weapons?!

"Vera, that M.P. who said that women Home Guards were a 'glorious gift for comedians and cartoonists who are just about exhausting the subject of the Home Guard' was dead right" - Carl Giles, Daily Express, 29 November 1951 (Image ref: GA0686)

“Vera, that M.P. who said that women Home Guards were a ‘glorious gift for comedians and cartoonists who are just about exhausting the subject of the Home Guard’ was dead right” – Carl Giles, Daily Express, 29 November 1951 (Image ref: GA0686)

The Giles family and War

Like many British families, Giles’ characters all interact with the aftermath of the Second World War in different ways. It is assumed that Father fought in the Second World War, but Giles never clarifies this: the only hint we get is in a cartoon from May 1950. Father is pictured reading a paper whilst his son George (also in army uniform) brings him tea. However, there’s an implication that (true to his nature) Father never actually does any work of importance whilst he’s on duty – the action is happening elsewhere:

"1939 - and here he is winning his second war." - Carl Giles, Daily Express, 5 January 1950 (Image ref: GA5392)

“1939 – and here he is winning his second war.” – Carl Giles, Daily Express, 5 January 1950 (Image ref: GA5392)

Even when the War is over, its ramifications live on through the Giles family – much like it did for Giles himself, who noted that his political views had been forever shaken by what he saw at the liberation of Bergen-Belsen concentration camp in May 1945. As families readjusted to life after soldiers came home the Giles family echoed this divide as seen here in February 1946:

"So, I bring him to see the sea for the first time and he says he'd sooner see a good air raid any day" - Carl Giles, Daily Express, 21 February 1946 (Image ref: GA0089)

“So, I bring him to see the sea for the first time and he says he’d sooner see a good air raid any day” – Carl Giles, Daily Express, 21 February 1946 (Image ref: GA0089)

Here we can see that some of the Giles family have taken a much-needed visit to the seaside (it’s never stated exactly where they live but we assume it’s in the suburbs around London). However Father is less than impressed with the views from the beach, as Mother notes – domestic life lacks the excitement and thrill of air raids experienced by parts of the country during the Blitz.

For many families the end of the war didn’t mean a complete shift back to everyday life – in Britain rationing continued in some forms until 1954, with certain goods becoming sparser after 1945. Rationing was a real concern for many families and of course the Giles family also struggled:

"Dad said he expects you and Auntie Minnie'll soon cane our extra ounce of marge for us." - Carl Giles, Daily Express, 16 January 1948 (Image ref: GA0240)

“Dad said he expects you and Auntie Minnie’ll soon cane our extra ounce of marge for us.” – Carl Giles, Daily Express, 16 January 1948 (Image ref: GA0240)

 

Despite the war’s end being seen as a new start for many, some things never changed domestically and the Giles family reflected this. Much like New Year’s resolutions, some promises were just made to be broken:

'VE Day 1945: "Now it's over, I'll get some leave and repair that gutter and put a couple of boards in that fence." VE Day 1985' - Carl Giles, Sunday Express, 5 May 1985 (Image ref: GA4798)

‘VE Day 1945: “Now it’s over, I’ll get some leave and repair that gutter and put a couple of boards in that fence.” VE Day 1985’ – Carl Giles, Sunday Express, 5 May 1985 (Image ref: GA4798)

If you’re interested in how cartoonists explored the Second World War in particular check out our blog post about VE day through the British Cartoon Archive.

The Giles family and welfare

The question of how (and to what extent) the government should care for its citizens has been at the heart of society for hundreds of years. In the UK’s post-WW2 era one of the most significant developments – the creation of the NHS in July 1948 – affected everybody, largely for the better. Giles frequently supported the NHS and local hospitals (he created a book they could sell in 1975) so it isn’t surprising that the Giles family pop up in medical contexts from time to time, even if it’s not for obvious reasons:

"You lot aren't here to bring me comfort and joy - you're here to save your blooming light and heating at home." - Carl Giles, Sunday Express, 23 December 1973 (Image ref: GA3239)

“You lot aren’t here to bring me comfort and joy – you’re here to save your blooming light and heating at home.” – Carl Giles, Sunday Express, 23 December 1973 (Image ref: GA3239)

The NHS has constantly been on politicians’ agendas; one of the early debates related to how much to charge patients for prescriptions. In 1952 the Conservative government introduced a charge to be paid by everyone who needed prescribed medicine but the cost doubled over 12 years, so in 1964 this fee was abolished by the Labour government. Whilst in theory this may seem a generous move it also allowed people to avoid paying for everyday medicines (such as painkillers) by getting their GP to prescribe them:

"Off come the health charges - back come all Vera's aches and snuffles." - Carl Giles, Daily Express, 5 November 1964 (Image ref: GAN1268)

“Off come the health charges – back come all Vera’s aches and snuffles.” – Carl Giles, Daily Express, 5 November 1964 (Image ref: GAN1268)

Of course, welfare extends beyond medical matters and into the world of work and wellbeing. The miners’ strikes of the 1970s and 1980s impacted many families across the country. As ever, Giles never explicitly used his artwork to make a political comment but the Giles family said what many people thought:

"That was very rude to tell Aunty that a couple of weeks at the coalface would make her think differently about the miners' strike" - Carl Giles, Sunday Express, 6 March 1983 (Image ref: GA4507)

“That was very rude to tell Aunty that a couple of weeks at the coalface would make her think differently about the miners’ strike” – Carl Giles, Sunday Express, 6 March 1983 (Image ref: GA4507)

Prime Minister Margaret Thatcher’s 21 years in power are remembered by many for the reforms she made to the welfare state, privatising nationalised industries and weakening trade union power. The Giles family did not escape Thatcher’s gaze – as Stinker hypothesizes when watching Grandma:

"Mrs Thatcher would certainly give Grandma's State Benefits a radical overhaul if she knew they all went on Lester Piggott yesterday." - Carl Giles, Daily Express, 6 June 1985 (Image ref: GA4810)

“Mrs Thatcher would certainly give Grandma’s State Benefits a radical overhaul if she knew they all went on Lester Piggott yesterday.” – Carl Giles, Daily Express, 6 June 1985 (Image ref: GA4810)

As mentioned above, we could write a whole series on how Giles discussed political and social matters – hopefully this blog has given you a taste for exploring through our Giles Archive even more. Two quotes below sum up, for us, the popularity of the Giles family:

“A Giles book of cartoons is also a day by day, week by week record of English history as it. happens. Look at the cartoon and look at the date and you will find you are living recent history over again.” (Nathaniel Gubbins, Introduction to the Third Giles Annual, 1948)

“As I grow older…there tend to be more and more mornings when you look through the newspaper and realise that the only credible figure left in British public life is Grandma.” (Dennis Norden, Introduction to the Thirty-Fourth Giles Annual, 1980)

What are your favourite memories of the Giles family? How did they reflect (or impact) your political and social views over the years? We’d love to hear your thoughts!

References:

Tim Benson, ‘Giles’ War’ (2017)

BBC, ‘WW2 People’s War: Girls in the Home Guard’, https://www.bbc.co.uk/history/ww2peopleswar/stories/40/a4036240.shtml

BBC, ‘The cost of being sick’, http://news.bbc.co.uk/1/hi/uk/61404.stm

British Library, ‘Sisterhood and after: Timeline of the Women’s Liberation Movement’, https://www.bl.uk/sisterhood/timeline

Women and Girls in Science: Mary Anne Atwood, alchemical thinker and spiritualist

February 11 is the International Day of Women and Girls in Science. To commemorate this occasion, we’re going to delve back into our Maddison collection to see how women have been involved in sciences from the very beginning. Today let’s take a look at Mary Anne Atwood, who was afraid she had revealed one scientific secret too many…

Photograph of alchemical researcher Mary Anne Atwood, undated.

Photograph of alchemical researcher Mary Anne Atwood, undated.

Who was she? Born in Dieppe in 1817, Mary Anne Atwood (nee South) grew up surrounded by her father’s books in Gosport, Hampshire. Like many women of the era Mary Anne received no formal education but learnt Latin, Greek, and the classics at home. Encouraged by her father Thomas South she joined a circle of theosophists; a religious group who believed that spiritual knowledge was held in a group of individuals known as the Masters. It was this circle that sparked her research in alchemy.

What did she write? In 1846 Mary Anne and her father released a book detailing their thoughts and research so far: Early Magnetism in its Higher Relations to Humanity as Veiled in the Poets and the Prophets, under the pseudonym Thuos Mathos. The work was well received and the praise encouraged the Souths to begin a much bigger project: a full explanation of the purpose and methods of the alchemical process.

What is alchemy anyway? Today, we know alchemy as the discipline of trying to turn lead into gold, practised between the 16th and 18th centuries. However during the 19th century, as it became more widely recognised that this was not possible, alchemy as a discipline took on a more spiritual slant. Researchers began to examine the relationship of mankind – and the soul – to the wider cosmos, exploring if it was possible to refine the soul away from the influences of the external world and society back to a state it would have been in when God created it. This branch of alchemy is known as Hermetism (or Hermetic writings) and it is this that Mary Anne Atwood and her father were interested in, rather than the Philosopher’s Stone story we know from J.K. Rowling’s world today.

Contents page of Atwood's work ' A suggestive inquiry into the hermetic mystery : with a dissertation on the more celebratedof the alchemical philosophers, being an attempt towards the recovery of the ancient experiment of nature'

Contents page of Atwood’s work ‘ A suggestive inquiry into the hermetic mystery : with a dissertation on the more celebratedof the alchemical philosophers, being an attempt towards the recovery of the ancient experiment of nature’. Long title, fascinating book.

Why has she not become more famous? In 1850, Mary Anne published A Suggestive Inquiry into the Hermetic Mystery which was the culmination of years of research into spiritual alchemy. The work was supposed to be published alongside a poem written by her father, The Enigma of Alchemy. When A Suggestive Inquiry… was published it had not been read (or edited) by Thomas South, and shortly after its release to the world the Souths decided it was not fit for sale and withdrew the book along with most existing copies (to the ire of their publisher). The reasons for this withdrawal are twofold. Firstly (and most importantly) Mary Anne and her father believed that they had explicitly written about secrets that should have stayed hidden within allegorical texts, and that this knowledge could be dangerous if in the wrong hands. Secondly there is a suggestion that Thomas South became more devoutly religious between the writing of the texts and that this prompted a change of heart about the matter.

Following A Suggestive Inquiry…‘s withdrawal, Mary Anne retreated from alchemical society. In 1859 she married Reverend Alban Thomas Atwood and lived a very quiet life in Yorkshire. After her husband’s death in 1883, there is some evidence that Mary Anne was approached about a possible reprint of A Suggestive Inquiry… and whilst she did not wish to see it in print again – for fear of it being reproduced and sold without her consent – she gave a few copies to friends and made some minor amendments to the text itself before her death in 1910.

Why is she important? A Suggestive Inquiry into the Hermetic Mystery is the first work that gives a comprehensive insight into alchemy as a discipline, and consequently Mary Anne’s work is vital for establishing this particular area of historical scientific research. In 1918 it was republished by Mary Anne’s friend, the painter and thinker Isabelle de Steiger, for the first time since it was withdrawn from sale in 1850.

Title page of the new 1918 edition of Atwood's work 'A Suggestive Inquiry...'

Title page of the new 1918 edition of Atwood’s work ‘A Suggestive Inquiry…’

Freemason Walter Leslie Wilmshurst, who wrote an extensive introduction in the new edition, suggested that the societal and spiritual impact of the First World War led to increased interest in alchemy and Hermetic writings: 

“It was not, I think, the destiny of such a treatise as this to perish at its birth, but rather, when the time should be more ripe for it, to re-emerge from its obscurity and assert that influence which its great merits are capable of exercising. With that clear, sure prophetic vision with which its writer…penetrated the tendencies of modern world movements and conditions, she discerned the impending catastrophe to human society and institutions through which we are now passing.” (p.64)

The copy of Mary Anne’s work we hold is the 1918 edition, which contains additional quotes by the writer. It was collected by the writer and librarian R.E.W. Maddison for his ongoing collection of books relating to the history of chemistry and physics, within which there are many books about alchemy. Whilst the language of Hermetism appears somewhat obtuse by today’s standards, Atwood’s work is a fascinating summary of alchemical studies – and a solid testimony that there are many ways to discover the world beyond traditional education.

Bibliography and further reading:

Mary Anne Atwood, A suggestive inquiry into the hermetic mystery : with a dissertation on the more celebrated of the alchemical philosophers, being an attempt towards the recovery of the ancient experiment of nature. William Tait, 1918. University of Kent Special Collections & Archives: Maddison Collection 19A15.

R.A. Gilbert,  ‘Atwood [née South], Mary Anne’, Oxford Dictionary of National Biography, 2004. DOI: https://doi-org.chain.kent.ac.uk/10.1093/ref:odnb/53866

Robert P. Multhauf and R.A. Gilbert, ‘Alchemy’, Encyclopaedia Brittanica, 2019: https://www.britannica.com/topic/alchemy.

Brown University in Providence, Rhode Island holds the majority of material by Mary Anne Atwood in its Special Collections department.

As ever, more information about the Maddison collection and visiting us can be found on our website.