50 years of cartoons at the University of Kent, 2023-2025

In 1973 the first cartoons arrived at Kent, in the shape of a large deposit of 20,000 cartoons from the Daily Mail and Evening News. This paved the way for the establishment of the Centre for the Study of Cartoons and Caricature (CSCC), which was formally inaugerated at the University of Kent in October 1975. Dr Graham Thomas, who worked at the university’s Politics Department, was instrumental in it’s founding and, along with colleagues such as Colin Seymour-Ure, built the CSCC into one of the largest and most significant collections of cartoons in the UK. Today we know these collections as the British Cartoon Archive. 

To celebrate the 50th anniversary of the CSCC and the British Cartoon Archive, we’ll be hosting a variety of events and activities from Summer 2023 through to Winter 2025. Information about these events will be posted here.

The 50/50 Project: Celebrating 50 Years of the British Cartoon Archive (June-December 2023)

This is a volunteer-led project aiming to explore and select 50 cartoons from across the British Cartoon Archive collections to feature in an exhibition in the Templeman Gallery. The project took place on Mondays throughout June 2023.  The exhibition will be on display from October 2023 to Febraury 2024.

After an initial tour of the collections the volunteer group got hands-on with cartoons, searching our catalogues, viewing material, and writing captions, before curating the exhibition.

The exhibition has now been installed and can be viewed in the Templeman Gallery space (first floor, A block) until early February 2024.

Cartooning Covid-19 (October-December 2023)

‘Cartooning Covid-19’ was a 10-week volunteering project which aimed to make available cartoons published in national papers during the Covid 19 pandemic between March and December 2020. Through the description and cataloguing of these cartoons, we will ensure that this important period in recent history is captured in the cartoon catalogue of the British Cartoon Archive for use in learning, teaching and research 

The project was carried out using a hybrid model of in-person group sessions and remote virtual cataloguing. Volunteers were provided with full training as part of the project, including sessions from the archive team about the BCA and the work they would carry out to preserve it and make it available, and they were given access to library resources such as newspaper archives and both physical and digital cartoon collections.

Morten Morland, The Times 27 April 2020

 

 

 

One of the project volunteers, Amy, had the following to say about the project:

“I have been volunteering with UKC for the past 3 months and I have found it to be a very rewarding time. Helping to curate the cartooning COVID collection has been eye opening experience on a personal level for me, as this is something which will be discussed in future History lessons but something we are also still trying to adapt to and learn to live with. The experience during this project has been enjoyable as well as challenging, from getting to know a little more about the artists behind the comics, to remembering Boris Johnson’s cabinet and the many reshuffles along the way including the many mixed messages, opinion and unprecedented challenges shared by those around him. Whilst doing this collection its has also pushed my own limits as modern-day politics is not within my normal comfort zone. The special collections and archives have a variety of different projects on going, so I will be looking forward to volunteering again in the new year.”

The project led to almost 400 cartoons being catalogued – search https://archive.cartoons.ac.uk now to find them!

 

‘Golden Years: an exhibition marking the 50th anniversary of the British Cartoon Archive, Univeristy of Kent’ at the Seaside Museum, Herne Bay

As part of this year’s Herne Bay Cartoon Festival, an exhibition is being held at the Seaside Museum in Herne Bay celebrating the British Cartoon Archive’s 50th anniversary.An external photo of the Seaside Museum, with a sky blue shopfront

This year’s exhibition was curated by Royston Robertson, and includes over 70 cartoons from our collections, representing political news events from each of the 5 decades that the archive has existed. This includes such events as elections, poll tax riots, royal weddings, financial turmoil, wars, conflict and pandemics!A display that is part of the exhibition.

The exhibition is open from 27th July through to 14th September, so make sure you get along and view it.Poster advertising the exhibition, featuring a cartoon by Tom Johnstone.

The Man, The Myth, The Legend: Richard Whittington’s Lasting Legacy In Pantomime

This year marks the 600th anniversary of the death of Richard Whittington, a well-known fifteenth-century Mercer and three times Mayor of London, who was key in shaping civic governance in medieval London. He also served under three medieval kings, Richard II, Henry IV, and Henry V. His legacy and memory has survived the test of time, albeit with a few embellishments along the way (there’s no record confirming that Richard Whittington ever had a cat, for example). Nevertheless, even in the present day, we continue to remember Whittington for he serves as the inspiration for the tale we all know and love, Dick Whittington and His Cat.

Black and white photograph of Dorothy Ward as ‘Principal Boy’ in Dick Whittington, taken at the Whittington Stone (created 1821) at the foot of Highgate Hill, London. Photograph in the David Drummond Pantomime Collection

The Story of Dick Whittington and His Cat

The story of Dick Whittington is one of England’s most famous folk tales, harking back to the early modern period, with one of the first fictionalised references to Richard Whittington and his cat being made in a ballad written by Richard Johnson in 1612. The story was adapted into prose form during the later 17th century by Thomas Heywood, who wrote The Famous and Remarkable History of Sir Richard Whittington, and then it was crafted into a puppet play during the 18th century by Martin Powell. As from 1814, the story was further adapted as a staged pantomime, with the first performance starring Joseph Grimaldi as Dame Cicely Suet, the Cook, and later as a tale for children.

Flyer for a performance of Emile Littler’s Dick Whittington and His Cat at the Palace Theatre in London. Flyer in the David Drummond Pantomime Collection

The story that modern day audiences are familiar with tell the tale of an orphan boy, Dick, who ventures to London hoping to make his fortune, believing the streets of London to be ‘paved with gold’. He enters the employment of the merchant FitzWarren, who takes him in, yet Dick finds life as a scullion boy miserable as he is bullied by the Cook and does not enjoy being plagued by rats and mice. It is during this time that he buys his cat, hoping to keep the vermin away. Dick, however, soon ventured his cat to acquire a stake in the cargo ship that was set to sail for north Africa. Nevertheless, when the bullying of the Cook intensifies, Dick runs away yet soon returns after hearing the bells of Bow Church speak to him ‘Turn again Whittington Thrice Lord Mayor of London’.

Extract from Scene 4 of the pantomime ‘The Adventures of Dick Whittington’ from a script collection of Clarkson Rose’s. In this scene, Dick hears the bells call out and predict that he will be Mayor of London. This performance took place at the Palace Theatre in Westcliff-On-Sea. Item in the David Drummond Pantomime Collection

Extract from Scene 4 of the pantomime ‘The Adventures of Dick Whittington’ from a script collection of Clarkson Rose’s. In this scene, Dick hears the bells call out and predict that he will be Mayor of London. This performance took place at the Palace Theatre in Westcliff-On-Sea. Item in the David Drummond Pantomime Collection

Upon his return to FitzWarren’s home, he finds out that he is a rich man. His cat who had formed part of the crew of the vessel that set sail for north Africa was loaned to the King of Barbary as his Palace was overrun with rats. The king was so grateful for the cat’s service, that he paid for the entire cargo and ten times as much for Dick’s cat. From this point onwards, Dick’s fortunes continue to improve by marrying Alice FitzWarren, his employer’s daughter, and becoming Mayor of London three times, just as the bells of Bow Church had foretold.

Where History and Myth Meet

Whilst the story that we recognise has been largely fictionalised, elements of the life of the true Richard Whittington form the basis of the pantomime. Even those responsible for staging the pantomime Dick Whittington, recognised the performance’s historical links to this medieval mayor of London, questioning aspects of the myth surrounding Whittington, such as whether he had a cat and where the origins of this story came from.

Short article explaining the historical links between the pantomime Dick Whittington to Richard Whittington, mayor of London during the late medieval period. The news article also gives details of the upcoming pantomime starring the Principal Boy Jean Adrienne as Dick Whittington in the upcoming pantomime at the Palace Theatre in Manchester. News cutting in the David Drummond Pantomime Collection

These links can be further explored within the source material available for the pantomime Dick Whittington in Special Collections & Archives’ David Drummond Pantomime Collection, which is currently being catalogued after being awarded an Archives Revealed grant from The National Archives.

Travels to London

Central to the story is London as a focal point for the fortunes of Dick Whittington and the real historical figure of Richard Whittington. Like the fictional character Dick Whittington, the real Whittington also came from outside of London. In contrast to his dramatised counterpart, however, Richard Whittington was born in Pauntley, Gloucestershire during the 1350s and did not begin his tale in Lancashire. Whittington’s story was also not a tale of rags to riches. Unlike young Dick Whittington, who was an orphan, Richard Whittington came from a landowning family and was sent to London to undertake an apprenticeship to learn to be a mercer, a type of tradesman that specialised in textiles and luxury goods.

Miscellaneous item showing Dick Whittington and his Cat 4 miles from London. Item forms part of the David Drummond Pantomime Collection

Both Richard Whittington and Dick Whittington also inhabit the same spaces within London. In both the pantomime and in the time period that Richard Whittington lived, both Cheapside and the Guildhall are prominent features of the stories of both of these individuals. Historically, Cheapside was one of the most important streets within London for trade and many of the individual guildhalls were based near this area (and still are to this day). Dick was taken into the home of the merchant Fitzwarren and the real life Richard Whittington himself was engaged in trade because of his profession. It is of no wonder, therefore, that the area known as Cheapside has been incorporated into the pantomime. Similarly, the Guildhall was a place that would have been central to those involved trade. Moreover, the Guildhall was the centre of civic governance and politics, being THE place that mayors of London would have frequented and conducted their business from. The Guildhall and Cheapside were core focal points for Londoners during the medieval period and it is significant that these locations feature in the pantomime of Dick Whittington, showing the clear historic links between both stories. Understanding the importance of London in both their stories is key for audiences to understand that by going to England’s capital, both Whittingtons secured their fortune and created successful careers.

Tradesmen in the Metropolis

Understanding the type of worlds that both Whittingtons inhabit in the city of London is also important in establishing this historical link between these two figures. Dick Whittington may not have been an apprentice to a merchant or artisanal tradesman but he does live in the house of a merchant known as Fitzwarren, who he works as a scullion boy for.

Extract from Scene 2 from a Book of Words of the pantomime Dick Whittington written by Frank Ayrton, produced at the Alexandra Theatre in Birmingham from 1910-1911. It is in this moment that Alderman Fitzwarren agrees to give Dick employment. Item in the David Drummond Pantomime Collection

The inspiration for Dick to live in the house of a merchant may come from the work life of the real-life Whittington, who was himself a very successful artisanal tradesman and an established mercer in London by 1379. Whittington also had an upmarket clientele by the 1380s and 1390s, for he sold luxurious goods to customers such as Richard II and other members of the royal family, including John of Gaunt, Duke of Lancaster, and Thomas Woodstock, Duke of Gloucester. Despite the change of regime and usurpation of Richard II by the Lancastrian king Henry IV, Richard Whittington continued to prosper and he also sold goods to the new royal family, even supplying goods for the marriages of Henry IV’s daughters, Blanche and Philippa.

Marriage to Alice Fitzwarren

The historical Whittington’s links to the world of trade even influenced the choice of love interest for the character Dick Whittington, for both individuals marry a woman of the same name – Alice FitzWaryn/Fitzwarren.

Extract from Scene 12 from a Book of Words for the pantomime Dick Whittington and His Cat written by Newman Maurice, produced at the Brixton Theatre. Now that Dick is Mayor of London, he asks for Alice’s hand in marriage. Item from David Drummond Pantomime Collection

Where the pantomime departs from the true historical narrative, however, is in how that these marriages come about. The historic Richard Whittington married Alice Fitzwaryn, the daughter of Sir Ivo FitzWaryn (clearly the inspiration for Fitzwarren who employs Dick), a landowner in Dorset. Sir Ivo only had daughters and so this was probably an advantageous marriage for Whittington, who married Alice at the age of 48 and who would have inherited certain of Sir Ivo’s estates in Wiltshire and Somerset that would have been passed on to Alice. In contrast, in the pantomime, Alice is the daughter of Dick’s employer, Fitzwarren, and Dick’s love interest throughout, marrying once Dick has made his fortune and is mayor.

Thrice Mayor of London

The clearest link between Richard Whittington and the pantomime character, Dick Whittington, is, of course, the fact that they were both thrice mayors of London.

Opening of Scene X in which the Lord Mayor’s Show takes place. Extract is from the Book of Words for Augustus Harris’s Pantomime Whittington and His Cat, produced at the Theatre Royal, Drury Lane in 1884-1885. Book of Words written by E. L. Blanchard. Item in the David Drummond Pantomime Collection

As mentioned earlier, by the end of the pantomime Dick achieves his destiny and becomes Mayor of London three times. This is in keeping with the fate of the historical figure of Richard Whittington, who was first appointed Mayor of London on 8th June 1397 by Richard II, following the death of Adam Bamme, the previous mayor, on 6th June 1397. What is quite special about the way that Whittington became mayor is that it shows the trust that the King had for him, as Richard II appointed him in this position based on the good relationship that Whittington had cultivated with him. He was then elected mayor by his fellow citizens in 1406 and then again for the third time in 1419.

Charitable Endeavours

Whittington’s charitable nature and philanthropic endeavours are also remembered in the materials available. Once mayor, the pantomime character Dick Whittington’s charitable acts included the building of alms houses, a church, and Newgate Prison. The real Whittington was just as philanthropic, financing a number of public projects, such as drainage systems for the poor. Whittington left in his will £7000 (more than £6 million by modern standards!), which he had drawn up by September 1421, to go towards charitable endeavours. Like Dick Whittington, money went towards the rebuilding of Newgate prison and investing in alms houses, but the historical Whittington also financed the building of the first library in London’s Guildhall and distributed money towards repairing St Bartholomew’s Hospital.

Etching showing Whittington’s Alms Houses on Highgate Hill. Item forms part of the David Drummond Pantomime Collection

Whittington was recognised during his lifetime as being someone who inspired trust and nobly served the city of London. These character traits and commitment to good works certainly seem to have also been integral to the character of Dick Whittington, who follows the historical Whittington’s footsteps in ending his tale by giving back to the City where he was able to forge his path and success. This idea of civic duty and the role of Londoners in upholding these values seems to be preserved in the way that Whittington’s legacy has lived on through the legendary figure of Dick Whittington.

Extract from the final scene in a script for the pantomime Dick Whittington & His Cat, a Christmas pantomime written by Theo Hook in 1948. Before the pantomime ends, Alice reminds ‘every boy and girl this night (or day) Who sees this Pantomime. Be good and true like Whittington’. Item in the David Drummond Pantomime Collection

Remembering Whittington on the Stage

Throughout this blog post, you have seen various sources to study the links between the historical figure Richard Whittington and the fictional character of Dick Whittington. The David Drummond Pantomime Collection is a treasure trove for anyone wanting to explore the link between Richard Whittington and his pantomime counterpart Dick Whittington further. From photographs to news cuttings, these materials show us just how many times Dick Whittington appeared on the stage and where, demonstrating interest in the figure and his centrality to the world of pantomime from the Victorian period to the present day. It is a legacy that has survived beyond the fifteenth century and remains in popular memory in our present day.

At Special Collections & Archives, we have a rich collection of pantomime and theatre materials in which the figure of Dick Whittington appears time and time again. Search our catalogue for more and pay us a visit – we’d love to remember Richard Whittington’s legacy with you!

The art of books continued…

When I was little, the favourite present I ever received, was a pretty pink diary, complete with lock and miniature key. Since this key doubled as a pendant one can easily see how such a gift appealed to my vanity. Nowadays, all my secret thoughts are worn on my sleeve; my diary just a scrapbook of places I’ve been. But the point of my rhyme is the lesson this taught me: that books are revered, treasured, and possessed materially.

It is undoubtedly a privilege to conduct outreach with Special Collections, and of course this requires transportation of items and their weight alone makes one appreciate the physicality of the book anew. Thus, when we showcase our Pre-1700 folios, we draw attention to the scale of the book as a status symbol as well as an indicator of early modern print technologies. Of course, the miniature book can be as fascinating as the grandest of tomes, as – for instance – our much-loved tiny rhyming bible, Verbum sempiternum, abridged in couplets by the Water Poet, John Taylor. Whilst we can’t possibly know for certain, I like to conjecture how this well-thumbed book could have been intended for daily meditative use, to be carried on one’s person at all times. Certainly, the biblical text is followed by prayers for morning and evening as if to suggest the applicability of reading it over the course of one day.

Image of Verbum sempiternum, open at page from Exodus, reading 'Grasshoppers, darkness, death of first-born men: these were th'Egyptian plagues, in number ten.'

John Taylor, Verbum sempiternum [1693]

Religious texts dominate the landscape of early modern print, but our collections also reveal how these texts have been subjects for decorative book-making and manipulation well into the present day. As I mentioned in my previous post, we took Sophie Adams’ Book of common prayer (2016) with us to the Art of Books workshops in Ramsgate, into which she has folded the word ‘Prozac’. What I missed saying was that we also took two further examples of religious texts that epitomise the idea that a book is also a treasury. This edition of Wesley’s hymns still has its original early-nineteenth-century clasped binding, which (however) is so tight it’s warped the book’s covers. And this Victorian book, Parables of our Lord, is a replica of medieval manuscript with a beautiful papier-maché cover that resembles Italian church doors as if to invite the reader to open the book as a means of unlocking sacred knowledge.

image of Wesley's hymns, showing clasped binding.

John Wesley. A collection of hymns, for the use of the people called Methodists (1809)

image of Parables of our Lord, showing pages that imitate medieval manuscript and the parable of the sower.

Parables of our Lord (1847)

Other artist books we showcased deliberately conflate text and textile, notably Alison Stewart’s Fabricback novel (2010) in which each page has been uniquely crafted out of textiles to both reveal and remove the communication barrier text presents to the dyslexic individual. And if textiles can be read as texts, so too can texts feature textiles in their composition. The earliest paper in books was made of linen rag. And consider this example from our Osborne facsimiles collection: The dog’s dinner party, the cover of which truthfully announces how versions ‘mounted on cloth’ were available at a steeper price so as to resist tearing in the uncoordinated clumsy hands of small children. Such untearable editions were widely available from the 1850s, and stemmed from a growing market for picture and toy books at the time.

Image of Fabricback novel, each page uniquely made using different textile techniques.

Alison Stewart, Fabricback novel (2010)

Image of the front cover of The dog's dinner party.

Harrison Weir, The dog’s dinner party (1981, facsimile)

Since the objective of our workshop was to encourage children (and adults) to have a go at making books for themselves, we also showcased a variety of Special Collections items featuring multi-media or otherwise diverting forms. Ryanairpithiplanium, for instance, is a small press poem that has been deliberately, subversively, produced in the form of a paper aeroplane. And Welcome to heck is an anonymously, multi-authored scrapbook diarising events on Remembrance Day, 2018, to celebrate the Armistice Centenary. Both examples, one professional and the other amateur, play with notions of what a book is and – I hope – encourage you to play at making books too! Check out these ideas by artist Tina Lyon for some simple instructions on paper-folding and book-binding and show us what you create!

Image of Ryanairpithiplanium, single sheet poem folded into a paper aeroplane.

Jeff Hilson and Tim Atkins, Ryanairpithiplanium (2014)

Image of example pages from Welcome to heck, with leaf and other sensory pieces pasted in.

Anon. Welcome to heck (2018)

In Conversation with Rania Saadallah

On Wednesday 24th May we launched our Telling Our Tales series of workshops and talks with an ‘In Conversation’ event, where Basma El Doukhi spoke online to Rania Saadallah, a stateless refuge and photographer. 

Rania Saadallah is a third-generation stateless Palestinian refugee who uses photography as a tool to share and tell tales about Palestinian refugees, mainly women, in the camps of Lebanon. Rania said: “Five years ago, I started my story in the world of photography. When it was enough to make me know people more, their pain and joy, in addition to creating a kind of love for people’s faces more. Despite this time, until this moment, every photography experience creates a state of fear and anxiety, as if it was the first time I was photographing. I moved between filming workshops, stories from the camps, exhibitions, and many stories that took a part of my soul.”

Self image of Rania Saadallah who stands in front of a red curtain, using a mirror and her phone to take her photograph. Rania wears a bag on her front, has dark curly hair and is wearing a blue mask.

Self-portrait image of Rania Saadallah

Basma El Douhki is a PhD Researcher in Migration Studies with the Global Challenges Doctoral Centre (GCDC) at the University of Kent. For many years Basma has been active in humanitarian and development work with refugees and asylum seekers within UNHCR, UNRWA and international NGOs in Lebanon and Syria. Basma’s own lived experience as a refugee, and her post-graduate studies in Emergency and Development Studies, have influenced her work exploring the nature of refugee-led organisations and the factors conditioning their impact and interventions.

Basma El Doukhi looks towards the camera and wears a black headscarf and red and black embellished dress

Basma El Doukhi

We are also very grateful to Hela, a friend of Rania, who was providing an English translation of Rania’s words for us.

Photography in protracted displacement as a tool of activism

The conversation between Basma and Rania was inspiring and uplifting, covering using photography as a tool of activism, and as a way of telling and sharing the stories of Palestinian refugees. Rania mainly photographs and works with women in the camps in Lebanon, and with her work seeks to challenge narratives about refugees inside and outside the camps.

Rania explained that photography is a powerful tool that can keep memories alive. She spoke about the many stories, in every corner of the camps in Lebanon, and her desire to tell stories and make women’s voices heard. She wants to share these stories through people’s faces and expressions, capturing their experiences and bringing them to the outside world to increase compassion and understanding about refugees.

Rania touched on some of the challenges in her work, which included building relationships with people, often strangers to her, to make them comfortable enough with her to allow her to photograph them and tell their story. She also sometimes worried about going to certain areas of the camps, in terms of her personal safety, to meet people and ensure that she could connect with and tell stories of all different people in a variety of circumstances.

A further challenge for Rania is being taken seriously as a photographer in this world, and even more so given her status as a refugee living in refugee camps.

Rania’s dream is to open her own gallery that gathers stories from the women living in the camps. Though her gallery she wishes to show how women can be supported through her own actions, and also help more women to get the support they need.

Rania’s photography work

This video shows some photos taken by Rania Saadallah of stateless Palestinian refugees in the Rashidieh Palestinian camp in Lebanon. Rania, herself a third-generation stateless Palestinian refugee, uses photography as a tool to challenge the status quo and share narratives about refugees, particularly women who she encounters in the camp. Sharing people’s stories through their faces and their expressions, captures their experiences and brings them to the outside world to increase compassion and understanding. #KentRefugeeWeek

 

Q&A: Rania responds to audience questions

How can we in the UK support you in your work? 

Rania felt she has a responsibility to find ways of delivering the stories she captures in the correct ways. She felt that some people don’t care about what happens to refugees inside the camps. She wants to ensure the stories are delivered to the right audiences so that she can communicate better about the experience of refugees and how people cope with being stateless.

Why do you like to photograph faces and expressions, and how do you think this helps challenge the narrative about refugees? 

Basma and Rania both commented that often photography coming from the camps, from NGOs for example, shows people as victims, with miserable expressions and as vulnerable and helpless people. These images do not portray people as happy, empowered, and talented, or tell the positive stories about people’s lives and experiences.

Rania told us about an experience she had on a filming project where she was working to take photographs of people’s faces in a way that is natural and real, rather than posed and fake. She felt that photographing faces is important, and connecting with the individual in the process makes them feel that they are not being used and that they have an interesting story to tell. That they can be portrayed as successful, talented and happy and that this is a real reflection of them and their experiences.

Do you feel like you are making a difference, or that change is happening? 

Rania spoke about the change and the difference she was making to the individuals she was photographing. She made them happy, and empowered them by telling their stories. However, she noted that larger, wider scale change was difficult to achieve. it was harder to have a bigger impact on conditions in the camps.

How do you feel about your role in inspiring young girls and women in photography and storytelling in the camps? 

Rania feels proud that girls now approach her to teach them. One of them is Hela (our translator today) who reached out to her. They then go out together to find the stories to tell from the camps. Rania also noted that they were learning so much themselves from the people they photograph, so the relationship was mutually helpful.

At the University there are several camp experienced female staff and students, or those with refugee experiences. How can we help the cause? 

Rania said that people such as Basma and other camp experienced people at the University were helping to portray a really good image of refugees, and were helping people from their backgrounds. Rania spoke of the role of the diaspora, and that going out to another place and not forgetting their home or their people was important. She felt that the women at the University were sharing experiences that represented those still in the camps and in their home countries, and she found this very inspiring.

Rania ended the talk by saying that she was very happy to be incited to speak with Basma, and to show the world that refugees are here, and that they are inspiring and talented. She also hopes that she has the opportunity to work together again in the future.

Thank you very much to Rania and to Basma, and to Hela for the fantastic translation for this session.

 

The art of books

Display of artist books and other materials from Special Collections and Archives.

The art of the book (diverse examples from Special Collections and Archives).

For the book lover, the book is often comfort, adventure, escape, and home-coming all at once. There can be nothing as delicious as settling into a cosy armchair with a steaming mug of tea and lifting the book into one’s lap, opening the cover and absorbing oneself and one’s senses in turning, gazing, reading the pages and the words thereon. We would all likely recognise a book, we have grown up browsing the shelves in libraries and book shops, judging covers, considering blurbs, selecting the next read to suit our interests. Typically, we recognise a book as being a text-block of multiple pages, bound together, and protected by covers and sometimes dust-jackets. We know books can come in a variety of different shapes and sizes, and have different features such as illustrations, pull-outs, glossaries, or perhaps ribbons to serve as bookmarks. But it’s not often we realise the art of the book, the book as a work of art. Last week we visited Discovery Planet, Ramsgate, with Stella Bolaki from the School of English and Tina Lyons, a book artist, to explore this with our Prescriptions: Artist Books Collection and complementary items from the rest of Special Collections & Archives.

Image of The book of common prayer, the text-block folded to reveal the word 'Prozac'.

Sophia Adams, The book of common prayer (2016)

Image of Home, showing loose leaves of book in a random arrangement, revealing words 'me', 'go', home', 'you'.

Gemma Lacey, Home (2012)

Over the course of two workshops with a local Home Education Group and year 9s from The Royal Harbour Academy, as well as a free drop-in day for the public, we both engaged children and young people with questions of what makes a book, and helped them make one for themselves. It is always gratifying to find collections come to life in new conversations, and I was astounded by the intelligence and creativity with which these groups approached book forms never seen before. Sophie Adams’ Book of common prayer prompted conversations about the origins of print and the prevalence of religious literature during those early years when the technology was in its infancy, from the Gutenberg to the King James’ Bible. Besides that, it also showed how texts could be repurposed to have alternative meanings and highlighted how simple folds could change a book into something more sculptural and three-dimensional. Gemma Lacey’s Home fascinated people with its loose leaf format, for what happens to narrative linearity when a book is unbound?

Page from Arabesque 3, showing abstract shapes on fine tissue paper.

Randi Annie Strand, Arabesque 3 (2014)

One highlight for me was simply having time to sit with and interpret two of my favourites from the collection for myself: Randi Annie Strand’s Arabesque 3 and Martha Hall’s Tattoo. Having recently visited an exhibition of Arabic and Islamic art in the Re-Orientations exhibition at the Kunsthaus Zürich, Switzerland, I was immediately drawn to Strand’s geometric patterns that alternate as one turns the fine tissue pages of Arabesque 3, and the encounter offers a tangible metaphor of how one would treat a patient: with care, patience, delicacy. Martha Hall’s concertina Tattoo features inserted stitched booklets that narrate the artist’s own revised perceptions of tattoos, from something signally naval occupation or corroborating stereotypes of hyper-masculinity to something that is necessitated by certain medical treatments, such as radiation for cancer, and even evocative of inner female strength, as sported by women over mastectomies.

Image showing the concertina length of Tattoo, with needle inserted into front cover.

Martha Hall, Tattoo (2001)

Having introduced Special Collections & Archives, and welcomed groups to encounter these artist books for themselves, the workshops turned to making books: encouraging our young people to reflect both on the collections and their own stories and emotions as they folded, cut out, manipulated paper to craft books for themselves. On the Friday we were lucky to have book artist, Tina Lyons, with us, and she took us step-by-step through making a T-fold booklet as well as extended concertinas. (Check out her videos to have a go yourself!) On Saturday, Stella Bolaki led the groups and it was astonishing to see the diversity of approaches and creations that stemmed from her instructions. I have to give a special commendation to Leo and Libby for their mutual dedication and inspiration. Leo’s Art is an expression for his dad (just in time for Father’s Day) featured multiple sensory pages to signify, for instance, the satisfaction and confusion art can evoke. Libby was inspired by the form of Allison Cooke Brown’s Core sample, and – prompted by conversations regarding the status of the book as something special, even a gift – made a beautiful slip-case for her concertina book. We also had a variety of big books, little books, pop-up books, stitched books, handbag books, every book you could imagine. To close, I can only showcase a sample of what was made – enjoy!

A hand-made book with be-ribboned slip-case decorated with roses.

A hand-made book with slip-case.

A hand-made pop-up book, showing a character in a landscape, with a decorative frame.

A hand-made pop-up book.

A hand-made concertina book, with varied sensory pages.

A hand-made concertina sensory book.

A hand-made concertina book revealing a story of a surprise birthday party and the arrival of different guests.

A hand-made concertina picture-book.

A hand-made T-cut book, with lots of different images pasted inside in scrapbook fashion.

A hand-made T-cut book, titled ‘Art is an expression’.