Do you know KJV?

Or perhaps it should be: do you know the KJV?

There’s been a lot of talk, in certain circles, about KJV this year; not least down at Canterbury Cathedral Library, where the acronym had me thoroughly confused for a while. KJV is one of the best known items in the world, and has had its followers for 400 years. Still the topic of debate, praise and criticism, it’s provided the English language with many of its well-known phrases and sayings, in some cases even resurrecting words which had gone out of use at the time it was first printed.

Have you guessed what it is yet? Yes, that’s right: the King James Version (or Authorised Version) of the Bible.

The KJV translation was begun in 1604, by six committees of academics and clergymen, each taking a section of the vast text. It took seven years to complete and was printed by the King’s printer, Robert Barker, in 1611. This was only the third authorised English translation of the Bible; the first was the Great Bible of 1539 and the second the Bishops Bible, thirty years later. Translations of the Bible into English had taken place as early as the late 14th century, with the work of John Wycliffe and his followers, whose Bible was translated from the 4th century Latin Vulgate version of St. Jerome. William Tyndale’s translation of the New Testament, the first printed in English, was taken from the Hebrew and Greek texts. Both Tyndale and Wycliffe were executed for their roles in translating the Bible and copies of their banned translations were burned.

Title page to the King James Bible, 1611

Title page to the King James Bible, 1611

It was only with the Reformation and the creation of the Church of England under Henry VIII that English translations of the Bible were permitted into the mainstream. The KJV is the descendant of various translations, from Wycliffe through to the Bishop’s Bible, but none of its predecessors is so commonly used and clearly valued as much as the KJV itself. Phrases such as ‘Let there be light’ (Gen. 1:3) and ‘In the beginning was the word’ (John 1:1) have become an instantly recognisable part of the Christian Bible, and of the English language. Some have suggested that the KJV is more important than Shakespeare in terms of the development of the English language.

So why not join the celebrations to mark the 400th anniversary of this remarkable book? We have a copy of the first quarto edition (1612) on display in the library foyer. The Cathedral Library‘s exhibition The Bible in English is open all next week, from 2-4pm, where you can learn more and see the original editions of the KJV, Bishop’s Bible, Coverdale and many more. Even writing a blog is educational: in the process I’ve discovered the website of the King James Bible Trust, which includes digitised images of the whole 1611 edition of KJV.

Who’d have thought there could be so much significance and interest in three letters?

Cathedral Open Evening

As some of you may know, on Wednesday 5th October Canterbury Cathedral will hold its annual Open Evening, including displays, a concert and an opportunity to learn about the historic building and its traditions.

One of the most important aspects of the Cathedral’s history can be found in its Library, which will be open to the public for a rare glimpse of the collections and the newly restored Howley Library. The communities of the University of Kent and the Cathedral are closely linked, especially through their emphasis on and exchange of learning. Special Collections and the Cathedral Library maintain a close relationship: I’ve been lucky enough to spend time in the Howley Library and would strongly recommend a visit.

Rebuilt in 1655, the Library has recently been restored to its 19th century decor. Some of the rare, historic and beautiful items which the Cathedral Library holds will be on display, so don’t miss this opportunity to have a look behind the ordinarily closed door of the Howley Library and to explore the trasures of its magnificent collections.

Information about the Open Evening and timings can be found online.

 

One Day Conference

Bible in EnglishAs part of the ongoing partnership between Canterbury Cathedral Library and the University of Kent, I’m pleased to be able to publicise this one day conference being run by the University’s Centre for Medieval and Early Modern Studies (MEMS). The day’s sessions will take place in the Cathedral Lodge and there will also be opportunities to view some of the Cathedral Library’s extensive selection of bibles and other materials.

For more information or to book a place on this exciting conference, please contact Claire Taylor at MEMS.

Restoration Filming

I’m afraid it’s been a while since I last blogged and, although I do have an interesting piece about the Maddison Collection and Joseph Priestley almost completed, every time I sit down to finish it, something else comes up! In the meantime, however, I thought it would be interesting to share yesterday’s events with you.

Reed Mill in 1934

Reed Mill in 1934

Way back in March, we were contacted by researchers from the Channel 4 programme The Restoration Man. They were looking at the restoration of Reed Mill in Kingston, just outside Canterbury, in Kent. We have a small amount of material on this particular mill, mostly from the C.P. Davies collection, although  there are a couple of images of the mill in its dilapidated state in the Muggeridge Collection as well. It turns out that C.P. Davies’ notes (listed on our webpages under Kingston) hold some important clues to the origin and dating of the original Reed Mill, which the programme makers were keen to include. Unfortunately, our reading room is not particularly photogenic but after a visit to the Cathedral’s archives the researchers were keen to do some filming there. Although it took several months to organise, we finally arranged for the transfer of the relevant University’s Special Collections material down to the Cathedral Library and Archive for the filming, which took place yesterday afternoon.

Reed Mill in 1940

Reed Mill in 1940

I was lucky enough to be in charge of our material during the course of the shoot, which meant that I could watch the work as it was going on. The Cathedral Library, for those who don’t know, is not normally open to the public, unlike the Archives Search Room, which meant that the crew could wander around and do multiple takes under the watchful eye of the Cathedral Librarian, Karen Brayshaw. I had heard (and seen) some horror stories about TV crews working with rare books and archival materials, but everyone working on Restoration Man was very sensitive to the materials and to the environment in which they were working. They were also quick to ask Karen or myself before they moved or touched anything. We have some other TV researchers looking at some of our materials at the moment, and I have to say that if they are all like the Restoration Man crew and researchers, then I will have absolutely no qualms about allowing them to use materials which we hold.

And the results of the research? Well, you will have to watch the programme, which will hopefully be coming onto our screens in January, to find out. All I can say for sure is that both Karen, myself and the crew had a great time filming!

If you are interested in our mills collections, have a look through our webpages to find out more about them.

If you or someone you know is involved in restoring Reed Mill, please do get in touch and let us know how it is going; we would love to add contemporary materials and information to our existing records on this mill.

The Library and the Civil War

Discover more about the Cathedral Library!

The final talk in the monthly series marking the re-opening of the Cathedral Library will be given by Professor Jackie Eales, Canterbury Christ Church University, on ‘Canterbury Cathedral Library and the Civil War’, at 6.30pm, on Thursday 16th June.

The talk, followed by discussion, will be in the Archives Building, and all are most welcome to attend!