{"id":43,"date":"2013-05-23T11:02:20","date_gmt":"2013-05-23T11:02:20","guid":{"rendered":"http:\/\/blogs.kent.ac.uk\/englishresearch\/?p=43"},"modified":"2013-05-28T09:45:26","modified_gmt":"2013-05-28T09:45:26","slug":"thursday-13-june-final-session-of-the-seminar-the-crisis-of-the-frame-and-the-avant-garde-with-the-participation-of-jean-pierre-cometti-jean-marc-poinsot-david-ayers-and-natalia-smolianska","status":"publish","type":"post","link":"https:\/\/blogs.kent.ac.uk\/englishresearch\/2013\/05\/23\/thursday-13-june-final-session-of-the-seminar-the-crisis-of-the-frame-and-the-avant-garde-with-the-participation-of-jean-pierre-cometti-jean-marc-poinsot-david-ayers-and-natalia-smolianska\/","title":{"rendered":"Thursday 13 June ; Final session of the seminar &#8220;The &#8216;Crisis of the Frame&#8217; and the Avant-Garde&#8221; with the participation of Jean-Pierre Cometti, Jean-Marc Poinsot, David Ayers and Natalia Smolianska\u00efa."},"content":{"rendered":"<div align=\"justify\"><span style=\"font-family: Calibri;font-size: medium\"><span style=\"font-family: Calibri;font-size: medium\">On Thursday 13 June David Ayers\u00a0will participate on a round table concerning the state of the contemporary avant-garde. The round table is part of a seminar series organised by the Coll\u00e8ge International de Philosophie and is part of the \u201cFortnight of Philosophy\u201d to mark the 30<\/span><span style=\"font-family: Calibri\"><sup>th<\/sup><\/span><span style=\"font-family: Calibri;font-size: medium\">\u00a0anniversary of the CIPh.<\/span><span style=\"font-family: Calibri;font-size: medium\">\u00a0\u00a0<\/span><span style=\"font-family: Calibri;font-size: medium\">The round table takes place at the Palais de Tokyo from 19.00-21.00 and is supported by\u00a0<\/span><span style=\"font-family: Calibri;font-size: medium\">Centre Parisien d&#8217;\u00c9tudes Critiques and the Palais de Tokyo.<\/span><\/span><\/div>\n<div align=\"justify\"><\/div>\n<div align=\"justify\"><span style=\"font-family: Calibri;font-size: medium\">How can it be explained that, despite the apparently anachronistic character of any notion of the avant-garde, philosophers and critics have become newly interested in the topic? The avant-gardes belong to the past, their historical origins are tied to the period of so-called \u2018modernism\u2019 and of the revolutionary movements. Over time the association of the avant-garde with the spirit of revolution and with modernist forms of expression has become fixed. Other terms have been introduced, such as postmodernism and altermodernism.\u00a0<\/span><span style=\"font-family: Calibri;font-size: medium\">But what about the avant-gardes? Are they stuck in the modernist past?\u00a0<\/span><span style=\"font-family: Calibri;font-size: medium\">Or have the neo-avant-gardes appropriated and renewed their messages? And what relationship is there now between the theory of the avant-garde and the historical experience of the avant-garde? Is there still an avant-garde? or can one imagine a renewal of art in the spirit of the avant-garde\u00a0\u2013 one which\u00a0might reflect the spirit of the avant-garde without imitating its methods?<\/span><\/div>\n<div align=\"justify\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>On Thursday 13 June David Ayers\u00a0will participate on a round table concerning the state of the contemporary avant-garde. The round table is part of a &hellip; <a href=\"https:\/\/blogs.kent.ac.uk\/englishresearch\/2013\/05\/23\/thursday-13-june-final-session-of-the-seminar-the-crisis-of-the-frame-and-the-avant-garde-with-the-participation-of-jean-pierre-cometti-jean-marc-poinsot-david-ayers-and-natalia-smolianska\/\">Read&nbsp;more<\/a><\/p>\n","protected":false},"author":5522,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/blogs.kent.ac.uk\/englishresearch\/wp-json\/wp\/v2\/posts\/43"}],"collection":[{"href":"https:\/\/blogs.kent.ac.uk\/englishresearch\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.kent.ac.uk\/englishresearch\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/englishresearch\/wp-json\/wp\/v2\/users\/5522"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/englishresearch\/wp-json\/wp\/v2\/comments?post=43"}],"version-history":[{"count":8,"href":"https:\/\/blogs.kent.ac.uk\/englishresearch\/wp-json\/wp\/v2\/posts\/43\/revisions"}],"predecessor-version":[{"id":62,"href":"https:\/\/blogs.kent.ac.uk\/englishresearch\/wp-json\/wp\/v2\/posts\/43\/revisions\/62"}],"wp:attachment":[{"href":"https:\/\/blogs.kent.ac.uk\/englishresearch\/wp-json\/wp\/v2\/media?parent=43"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/englishresearch\/wp-json\/wp\/v2\/categories?post=43"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/englishresearch\/wp-json\/wp\/v2\/tags?post=43"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}