{"id":967,"date":"2023-08-03T11:49:32","date_gmt":"2023-08-03T10:49:32","guid":{"rendered":"https:\/\/blogs.kent.ac.uk\/artistry\/?p=967"},"modified":"2023-08-16T10:09:26","modified_gmt":"2023-08-16T09:09:26","slug":"experiments-in-art-and-text-iii","status":"publish","type":"post","link":"https:\/\/blogs.kent.ac.uk\/artistry\/2023\/08\/03\/experiments-in-art-and-text-iii\/","title":{"rendered":"Experiments in Art and Text III"},"content":{"rendered":"<h6>Meta Warrick Fuller <em>Maquette for Ethiopia Awakening<\/em>. Image courtesy of the Danforth Art Museum at Framingham State University.<\/h6>\n<p>An extraordinary poem and essay extract by third year Art History student Jane Ditcher. In her poem, Jane used the titles of Meta Warrick Fuller\u2019s sculptures as inspiration. The poem\u2019s shape and title recall Fuller\u2019s famous sculpture <em>Ethiopia Awakening<\/em>.<\/p>\n<p><img loading=\"lazy\" class=\"alignnone size-full wp-image-969\" src=\"http:\/\/blogs.kent.ac.uk\/artistry\/files\/2023\/08\/Picture1.png\" alt=\"\" width=\"584\" height=\"832\" \/><\/p>\n<p>Extract from the essay: Underexplored women artists<\/p>\n<p>Fuller\u2019s <em>Ethiopia Awakening <\/em>(1921), was commissioned by W.E.B. Du Bois and James Weldon Johnson (1871-1938), activist and Du Bois\u2019 NAACP colleague,<a href=\"#_ftn1\" name=\"_ftnref1\">[1]<\/a> for America\u2019s Making Exposition of 1921.<a href=\"#_ftn2\" name=\"_ftnref2\">[2]<\/a> A copy of Ethiopia now welcomes visitors to the Visual Arts Gallery in the National Museum of African American History and Culture. The curator Tuliza Fleming says, \u201cfor me, the 20<sup>th<\/sup> century begins with that piece,\u201d<a href=\"#_ftn3\" name=\"_ftnref3\">[3]<\/a> offering a crucial insight into how significant this work was regarding the uplift of the African American race at the time it was commissioned, and the legacy it honoured. Here we see a pseudo-Egyptian black woman<a href=\"#_ftn4\" name=\"_ftnref4\">[4]<\/a> wearing a Nemes, the headcloth of Egyptian pharaohs, as a mummy unbinding herself from her bondage. Her head is turned to the side which thrusts her gaze out in a meaningful \u2018<em>I am going forward, not backwards<\/em>,\u2019 and the hand holding the end of her shroud is positioned at her heart, as if in loyal solidarity. The other hand turns out in a feminine, pose, discreetly guiding the direction of thought.<\/p>\n<p>Ethiopia is much smaller, at just one foot (30 cms) high, than some of its neoclassical counterparts like <em>Zenobia in Chains <\/em>(1859), <em>Lady Godiva <\/em>(1860-3), <em>Sappho<\/em> (1870), and <em>Death of Cleopatra <\/em>(1876), which are all over a metre high. This inform us women had the physical strength to create large-scale works, and along with Fuller\u2019s <em>Ethiopia<\/em> are examples of these women decrying intersectional discrimination and inequality by using sculpture to uplift their gender and race. Together these sculptures \u201coffered an alternative model to the traditional captivity-narrative protagonist, upending the feminine colonial stereotype of the passive languishing victim.\u201d<a href=\"#_ftn5\" name=\"_ftnref5\">[5]<\/a> While offering us representations of femininity with flowing gowns, coiffured hair, womanly poses, a displayed breast, or tapered waist, the unrequited gazes neither offer availability nor invite the viewer in. The women\u2019s deportment and in some their gaze, insinuate a defiant insouciance of independence, analogous of the women who negotiated the masculinity of sculptural spaces, to overcome conformity and create these works. \u201cThe concept of artist as male genius and the stereotype of femininity as inherently incapable of genius,\u201d<a href=\"#_ftn6\" name=\"_ftnref6\">[6]<\/a> was being literally and figuratively heartily nullified by these underexplored women sculptors.<\/p>\n<p><img loading=\"lazy\" class=\"alignnone size-full wp-image-1023\" src=\"http:\/\/blogs.kent.ac.uk\/artistry\/files\/2023\/08\/Picture-women-sculptors.png\" alt=\"\" width=\"851\" height=\"396\" \/><\/p>\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Judith N. Kerr, &#8220;God-given work : the life and times of sculptor Meta Vaux Warrick Fuller, 1877-1968,&#8221; (Unpublished PhD, Doctoral Dissertation, University of Massachusetts, 1986), 259.<\/p>\n<p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> Ren\u00e9e Ater, <em>Remaking Race and History The Sculpture of Meta Warrick Fuller<\/em>, (California: University of California Press, 2011), 2.<\/p>\n<p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> \u201cBlack History takes its place on Washington\u2019s Mall,\u201d The Art Newspaper, accessed May 1, 2023..<\/p>\n<p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> Ren\u00e9e Ater, \u201cMaking History: Meta Warrick Fuller\u2019s \u2018Ethiopia,\u2019\u201d <em>American Art<\/em> 17, no. 3 (2003): 13, accessed April 29 2023, http:\/\/www.jstor.org\/stable\/1215807.<\/p>\n<p><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a> Melissa Dabakis, <em>A Sisterhood of Sculptors American Artists in Nineteenth-century Rome, <\/em>(Pennsylvania: The Pennsylvania State University Press, 2014), 134.<\/p>\n<p><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a> Rozsika Parker &amp; Griselda Pollock, <em>Old Mistresses Women, Art and Ideology<\/em>, (London: Bloomsbury Academic, 1981, 121.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Meta Warrick Fuller Maquette for Ethiopia Awakening. Image courtesy of the Danforth Art Museum at Framingham State University. An extraordinary poem and essay extract by &hellip; <a href=\"https:\/\/blogs.kent.ac.uk\/artistry\/2023\/08\/03\/experiments-in-art-and-text-iii\/\">Read&nbsp;more<\/a><\/p>\n","protected":false},"author":73465,"featured_media":970,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[26567],"tags":[],"_links":{"self":[{"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/posts\/967"}],"collection":[{"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/users\/73465"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/comments?post=967"}],"version-history":[{"count":8,"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/posts\/967\/revisions"}],"predecessor-version":[{"id":1028,"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/posts\/967\/revisions\/1028"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/media\/970"}],"wp:attachment":[{"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/media?parent=967"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/categories?post=967"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/artistry\/wp-json\/wp\/v2\/tags?post=967"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}