{"id":623,"date":"2020-03-26T11:29:20","date_gmt":"2020-03-26T11:29:20","guid":{"rendered":"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/?page_id=623"},"modified":"2020-03-26T11:30:58","modified_gmt":"2020-03-26T11:30:58","slug":"the-guillotine-by-ambrogio-caiani","status":"publish","type":"page","link":"https:\/\/blogs.kent.ac.uk\/ageofrevolution\/home-page\/the-guillotine-by-ambrogio-caiani\/","title":{"rendered":"The Guillotine by Ambrogio Caiani"},"content":{"rendered":"<p>Interviewed by Kesia Wills<\/p>\n<!--[if lt IE 9]><script>document.createElement('audio');<\/script><![endif]-->\n<audio class=\"wp-audio-shortcode\" id=\"audio-623-1\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/0-Intro-1.mp3?_=1\" \/><a href=\"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/0-Intro-1.mp3\">http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/0-Intro-1.mp3<\/a><\/audio>\n<p>What do we need to understand about the Guillotine?<\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-623-2\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/1-What-do-we-need-to-understand-about-the-Guillotine.mp3?_=2\" \/><a href=\"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/1-What-do-we-need-to-understand-about-the-Guillotine.mp3\">http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/1-What-do-we-need-to-understand-about-the-Guillotine.mp3<\/a><\/audio>\n<p>The ritual of execution<\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-623-3\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/2-The-ritual-of-execution.mp3?_=3\" \/><a href=\"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/2-The-ritual-of-execution.mp3\">http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/2-The-ritual-of-execution.mp3<\/a><\/audio>\n<p>Are the connotations of the Guillotine over-sensationalised?<\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-623-4\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/4-Are-the-connotations-of-the-Guillotine-over-sensationalised.mp3?_=4\" \/><a href=\"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/4-Are-the-connotations-of-the-Guillotine-over-sensationalised.mp3\">http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/4-Are-the-connotations-of-the-Guillotine-over-sensationalised.mp3<\/a><\/audio>\n<p>Is the Guillotine a revolutionary device, a political tool or a propaganda device?<\/p>\n<audio class=\"wp-audio-shortcode\" id=\"audio-623-5\" preload=\"none\" style=\"width: 100%;\" controls=\"controls\"><source type=\"audio\/mpeg\" src=\"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/5-Is-the-Guillotine-revolutionary-device-a-political-tool-or-a-propaganda-device.mp3?_=5\" \/><a href=\"http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/5-Is-the-Guillotine-revolutionary-device-a-political-tool-or-a-propaganda-device.mp3\">http:\/\/blogs.kent.ac.uk\/ageofrevolution\/files\/2020\/03\/5-Is-the-Guillotine-revolutionary-device-a-political-tool-or-a-propaganda-device.mp3<\/a><\/audio>\n","protected":false},"excerpt":{"rendered":"<p>Interviewed by Kesia Wills What do we need to understand about the Guillotine? The ritual of execution Are the connotations of the Guillotine over-sensationalised? Is the Guillotine a revolutionary device, a political tool or a propaganda device?<\/p>\n","protected":false},"author":51227,"featured_media":0,"parent":36,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/blogs.kent.ac.uk\/ageofrevolution\/wp-json\/wp\/v2\/pages\/623"}],"collection":[{"href":"https:\/\/blogs.kent.ac.uk\/ageofrevolution\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.kent.ac.uk\/ageofrevolution\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/ageofrevolution\/wp-json\/wp\/v2\/users\/51227"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/ageofrevolution\/wp-json\/wp\/v2\/comments?post=623"}],"version-history":[{"count":1,"href":"https:\/\/blogs.kent.ac.uk\/ageofrevolution\/wp-json\/wp\/v2\/pages\/623\/revisions"}],"predecessor-version":[{"id":629,"href":"https:\/\/blogs.kent.ac.uk\/ageofrevolution\/wp-json\/wp\/v2\/pages\/623\/revisions\/629"}],"up":[{"embeddable":true,"href":"https:\/\/blogs.kent.ac.uk\/ageofrevolution\/wp-json\/wp\/v2\/pages\/36"}],"wp:attachment":[{"href":"https:\/\/blogs.kent.ac.uk\/ageofrevolution\/wp-json\/wp\/v2\/media?parent=623"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}